On January 12, 1977
(when I was in third year college), I met three squatter children – Boboy Sabarez, Lucy Palec and Salvacion Palec –
who were helping their mothers do laundry for UP students. I told them bible
stories. I asked them what they needed. One told me he needed medicine for his
mother, one said she needed water color for a school project, and the other said she needed paper and pencil. So after the bible stories, I brought them to the UP shopping center and after eating some light snacks,
I bought them what they needed. (Today I am surprised how my weekly allowance
of 20 pesos could last the whole week). I told the kids to come back for more
bible stories. The next time, more kids came and I led a bible study with them. The group went on growing. Their parents
got curious who was telling their children about all these Jesus’ stories.
On the birthday of
one of the fathers (Fred Cubang), they invited me to visit their squatter area in Old Balara at the back of UP-Diliman. I went and met their parents and older brothers and sisters. The elders said they also wanted to have a bible study with me. So
I held a bible study for the older ones every Saturday at 3 pm on the hilltop of Capitol Hills (they called it Golf-9) or
under a tree, overlooking the scenic Marikina River. I taught them how to tithe.
On Jan. 11, 1981,
Assistant Principal Ms. Te Natividad of Balara Academy (BA) visited us and saw that we did not have a roof on our heads and
had problems when it rained. She invited us to hold the bible study in the premises of BA as part of their value formation
program for the students. On Jan. 18, 1981, we held our first formal worship
service; at this time the bible study group became a formal church. The group
went on growing. We transferred to Balara
Elementary School because of persecution from a religious group.
From our savings,
we were able to buy the rights to a property at the heart of the Old Balara squatters area.
We called our group the Old Balara Christian Community (OBCC). I trained
the most spiritual and dynamic among the members to become the church elders – Christopher Sabarez, Renato Tuazon, Tereso
Balgos, Dennis Manas, Susano Vargas, JR Maximo, Felicisimo Maximo, Dong Alcayde, Ferdinand Gedalanga, and Arnel Samoy. Some members had a calling to be pastors; so from our savings we gave them scholarships
to finish pastoral training – one from the Asian Theological Seminary, one from the Foursquare
Bible School, and one from the Temple Bible School.
The elders and members led
their own bible studies in their respective areas; these became our daughter churches – the Body of Christ Fellowship
in Calderon, the God will Provide Fellowship in Pasong Tamo, the Spirit of Christ Fellowship in Barangay Holy Spirit, the
Servants of Christ Fellowship in V. Luna, and another Fellowship in Erap City, Montalban.
Other pastors asked for support and they affiliated their churches and NGOs based in Caloocan,
Antipolo, Tanay, Mindoro, and others with OBCC. From
our savings, we bought 7 hectares of land for the Mangyan tribes near Victoria, Mindoro Oriental.
My wife Anji noticed
that there were so many children running around the area without anyone taking care of them.
With the help of Mission Ministries, she organized a pre-school for these kids called the OB Christian School. With the help of Principal Dorothy Sabarez, the school grew to offer educational services
from pre-school to High School.
Since these organizations
are urban poor-based whose members could not give sufficient financial support to the pastors, I opened a special bank account
and arbitrarily called it “Floodgates of Heaven.” Through this, I
gave support to deserving pastors and the poor. Later, I registered the “Floodgates
of Heaven Foundation Inc.” with the Securities and Exchange Commission on September 22, 1999.
Because I became a
licensed entrepreneurship trainer of GTZ, UN-ILO and UN-ITC, I motivated the members to go to business; and many started their
own enterprises and NGOs. They employed the members of the community. Those occupying good positions in government agencies and private companies facilitated the employment
of qualified members.
Floodgates Foundation
provides financial or technical support to deserving pastors and young entrepreneurs and professionals from urban poor
areas. I organized this group of churches, enterprises and NGOs into a loose
network called the “Sons of Joshua Community.” They are all committed
to fulfill the Great Commission of the Lord Jesus and they are composed of three armies – the Army of the Preachers
(pastors and missionaries), the Army of the Prayer Warriors and the Army of the Providers (Christian entrepreneurs). Our goal is to become “Mighty Warriors” of the Lord doing mighty exploits
for Him. (Written: February 9, 2008)